We see in this, the multitude that came to follow the second. He talks about the great diversity within the Body … May we, like Jeremiah, find Scripture as a delight for our souls. Power is on the side of those who treat them badly. It is true that סוּר, as the so-called particip. I have seen all the living under the sun throng to the side of the second lad who replaces him. Ecclesiastes 4. Those who wanted the young man to become king will eventually become unhappy with him and wish for someone else. 2 I x said in my heart, “Come now, I will test you with pleasure; enjoy yourself. And because of that, that wise poor child who was formerly in prison and then became king – well, he ends up being forgotten just like anyone else! Some are directed to individuals, groups and at times some are for everyone. With a UCG.org account you will be able to save items to read and study later! Zac Derr. He discussed the unity of the saints, and the importance of thinking of others as better than ourselves. Ecclesiastes contains reflections of an old man, the “Preacher,” as he considered the question of meaning in life. 6 I built reservoirs to collect the water to irrigate my many flourishing groves. Ecclesiastes 3:16-4:16. Ecclesiastes Table Of Contents Introduction & Prologue (1:1-3) 3 The Preacher’s Search For Meaning - I (1:4-18) 6 The Preacher’s Search For Meaning - II (2:1-18) 9 The Preacher’s Observations - I (3:1-4:16) 12 The Preacher’s Observations - II (5:1-6:12) 15 Counsel For A Better Life (7:1-14) 18 Counsel For A Balanced Life (7:15-29) 23 However, the wise man insinuates that this sunshine will not last long. Ecclesiastes 4:4 Again, I considered all travail, and every right work, that for this a man is envied of … Surely this also is vanity and vexation of spirit. One day follows another, on and on, but they are each separated by a period of night. Donations to this ministry are tax-deductible. "Better is a youth," not in a moral point of view, but because, notwithstanding his temporarily low position, he gains the kingdom which the other loses, and so is better off. 1:5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose. This passage is about worship! Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings. He’s searching for the real meaning of life. The author describes how all the world hails the entrance of the new youthful king on his government, and gathers together under his sceptre. 4:17 Keep thy foot, when thou goest into the house of God, and draw nigh to hear. Then ( Ecclesiastes 4:15, Ecclesiastes 4:16;) multitudes of the people flock to him, and begin to walk under the sun; i.e., the prosperous state to which the nation is raised by its redemption from the former tyranny. "For this a man is envied of his neighbor" ( Ecclesiastes 4:4 ). What is the meaning of Ecclesiastes 4:16? And they had no comforter — None afforded them either pity or succour. . Yet the successor will not be celebrated by those who come even later. Ecclesiastes: Life Change Bible Study NAVPRESS / 2013 / PAPERBACK “Lord, we pray for a hunger for Your Word. thinks this figure is constructed; Grtz here, as always, rocks himself in Herodian dreams. For all affairs of life, God has an appointed time; the point in history, the length and character and significance of all things is subject to the oversight of divine providence. on StudyLight.org Give us an abiding desire for more of Your Word and a deep urgency to obey what we learn. He is omniscient, but He is also filled with compassion and great goodness. In Joseph's case, the Egyptians were dependent on the second in command for food. 4:16 The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit. "Some understand the meaning of this verse as a description of work which is the effect of rivalry with a neighbor." TODAY’S TEXT: Eccl 4:4-16 Question: "What does it mean to be overrighteous and overwise (Ecclesiastes 7:16)?" The Principle: God has a Plan - 3:1-15. Series: Ecclesiastes: Pursuing the Meaning of Life. Every politician is a sinner – imperfect – and we are sinners who are always critical. They also that ... him - i. e., The next generation shall forget this chosen king. As to the historical reminiscence from the time of the Ptolemies, in conformity with which Hitzig (in his Comm.) The vanity of political popularity - 4:16 d. The vanity of many dreams and many words - 5:7 e. The vanity of loving abundance - 5:10 f. The vanity of wealth without the gift of God to enjoy it - 6:2 g. The vanity of wandering desire - 6:9 h. The vanity of foolish laughter - 7:6 i. He had been poor, was subsequently imprisoned, and after being released from prison became a king (v. 14). Hebrews 4:16(NASB) Verse Thoughts. 1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all [is] vanity. Verse 13 begins by describing a poor young man and an old foolish king. In order to avoid this incongruity, Bttcher regards Antiochus the Great as the original of the ילד. Reminds us of the fickleness of people. Ecclesiastes 4:16 [There is] no end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. A non-profit, 501(c)3 corporation. That David came forth from the house (home) of the estranged or separated, is and remains historically an awkward expression, linguistically obscure, and not in accordance with the style of Koheleth. Freud and Frankl were two brilliant psychologists who lived in Vienna just before World War II. Surely this also is vanity and grasping for the wind. Compare Micah 2:13. Jeremiah 9:23-24. He is both the omnipotent God and our merciful Saviour. Better is a handful with quietness, than two handfuls and striving after wind." To illustrate this point, the teacher appeals to 14 pairs of opposites in vv. August 16, 2015. 13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. Bible > Ecclesiastes > Chapter 4 > Verse 16 When a hopeful youth of fifteen years of age, he was recalled to the throne from a voluntary banishment into Farther Asia, very soon gained against his old cousin and rival Achaeus, who was supported by Egypt, a large party, and remained for several years esteemed as a prince and captain; he disappointed, however, at a later time, the confidence which was reposed in him. Freud specialized in man’s search for happiness and Frankl specialized in man’s search for meaning. Login or Create an Account. Posted on Aug 7, 2018 by Beyond Today Editor Estimated reading time: 19 minutes. also they that come after—that is, the next generation. no end of all the people, even of all that have been before them. Pulpit Commentary. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. He was the second son of his father, who died 225. For he has come out of prison to become king, even though he was born poor in his kingdom. What is the meaning of a cord of 3 strands is not easily broken. This also is profitless and like 4 chasing the wind.. NIV ©: There was no end to all the people who were before them. [Late Latin Ecclēsiastēs, from Greek Ekklēsiastēs, preacher (translation of Hebrew qōhelet), from ekklēsiastēs, a member of the ecclesia, from ekklēsiā, ecclesia; see ecclesia.] “There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Kidner's interpretation appears to be the best available. There was no end to all those people, everyone whom he led.But those who will come later will not be happy with the successor. Starting with Ecclesiastes 4:9, God tells us that it is better to not be a loner. I saw the tears of those who are suffering. Introduction: I hate all the labor on which I have labored under the sun (2:18). This shows the uncertainty! Verse Thoughts. Eccl. Ecclesiastes 3:16-4:16 The Search For Meaning | Ecclesiastes. There’s no end to all the people who come and pass off the scene. They don’t have anyone to comfort them. Solomon was God’s man, in God’s place, at God’s time, by God’s grace, to learn this most important truth and proclaim it with authority to those he loved. Ecclesiastes 4-6 English Standard Version (ESV) Evil Under the Sun. they also that come after shall not rejoice in him; that come after the present generation, and after both the reigning prince, and even after his successor; they will not rejoice long in him that shall be upon the throne after them, any more than the present subjects of the old king, or those that now pay their court to the heir apparent; they will be so far from rejoicing in him, that they will loath and despise him, and wish him dead or dethroned, and another in his room. In his Comm., Hitz. Even if such things are satisfying for a time, death is certain to end this satisfaction. Some are directed to individuals, groups and at times some are for everyone. For much better is obedience, than the victims of fools, who know not what evil they do. To get what Ecclesiastes 4:16 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. But those who came later were not pleased with the successor. are … American King James Version × –4:16. perfecti, may mean "gone aside (to a distance)," Isaiah 49:21; Jeremiah 17:13; and we may, at any rate, by סורים, think on that poor rabble which at first gathered around David, 1 Samuel 22:2, regarded as outcasts from honourable society. 4 Again I saw all the oppressions that are done under the sun. KJ21. The section Ecclesiastes 1:12-4:16, to which we have prefixed the superscription, "Koheleth's Experiences and their Results," has now reached its termination, and here for the first time we meet with a characteristic peculiarity in the composition of the book: the narrative sections, in which Koheleth, on the ground of his own experiences and observations, registers the vanities of earthly life, terminate in series of proverbs in which the I of the preacher retires behind the objectivity of the exhortations, rules, and principles obtained from experience, here recorded. Ephesians 4:16(NASB) Picture courtesy of Lilla Frerichs. For all that, and in spite of that (gam has here this meaning, as at Ecclesiastes 6:7; Jeremiah 6:15; Psalm 129:2; Ewald, 354a), posterity (הא, as at Ecclesiastes 1:11; cf. Ecclesiastes 4:16, ESV: "There was no end of all the people, all of whom he led. The young king, feeling the reins in his own hands, and being surrounded by those whose interest it … shall not rejoice in him—namely, Rehoboam. He is both the eternal Son of God Who created the universe, but He is also the gracious Son of … 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. This also is profitless and like 4 chasing the wind.. NIV ©: There was no end to all the people who were before them. New 4-Week Series: Focus. The parallel, "shall not rejoice," fixes the sense of "no bounds," no permanent adherence, though now men rejoice in him. We are sinners who always blame others for our unhappiness and wrongly conclude that things would be better if someone else was the politician or king. 16 Moreover o I saw under the sun: In the place of 1 judgment, Wickedness was there; And in the place of righteousness, 2 Iniquity was there. Old Testament. 16 There is no end of all the people, even of all that have been before them: they also that … There was no end to all the people who were before them. The Vanity of Self-Indulgence. Some commands are included in the Mosaic Law which are no longer applicable to Christians today such as attending church on Saturday, observing the sacrifices, Jewish feasts, and having priests and a temple. The message is that almost everyone in the kingdom will eventually be unhappy with the king and desire another king thinking that the next one will be better than the last one. Freud specialized in man’s search for happiness... 11/04/17 - 11/05/17. Isaiah 38:1-5; 2 Kings 20:1-11; 2 Chronicles 32:24-31, Matthew 26:36-58; Mark 14:32-54; Luke 22:39-54; John 18:2-15. Vexation of spirit to become king, even of all that have been born poverty. Came later were not present when the youth, the king ’ help... 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