You know, the Church is not saying that you’re in sin if you go to those masses. Recently the Fraternitas Sacerdotalis Sancti Pii X (SSPX) or in English the Society of St Pius X spokesmen Father Stephen MacDonald released FAQ video Episode 15 titled Should Catholics attend the New Mass? Enter your email address to subscribe to this blog and receive notifications of new posts by email. So anyway, that’s just a brief thumbnail sketch. The Orthodox are numerically the largest group by far. Therefore if given the choice between only a Protestant service, or an SSPX Mass, only one of these choices fulfills the Sunday obligation: The SSPX Mass. The history of this breakaway group was addressed at length in “What is the ‘Old Catholic Church?’” but in short, these Catholics left the Church after the First Vatican Council, and have been in a state of schism ever since. For the pastoral benefit of these faithful, and trusting in the good will of their priests to strive with God’s help for the recovery of full communion in the Catholic Church, I have personally decided to extend this faculty beyond the Jubilee Year, until further provisions are made, lest anyone ever be deprived of the sacramental sign of reconciliation through the Church’s pardon. By all means, go to a SSPX mass if you can. As was discussed in “The Validity of Anglican Holy Orders,” during the protestant reformation, those who left the Catholic Church to form what are today the various protestant denominations did not retain a valid priesthood. How would a faithful Catholic go about effectively registering his concern to the SSPX? The Masses celebrated during the French Revolution by the “juring” priests were also valid, but Catholics were right to avoid them, contenting themselves to hearing the Mass of a “refractory” priest from time to time. If no Catholic Church was available, one could attend Mass at an Orthodox Church, a church of the East, or even in a chapel of the Society of St. Pius X. These are not the only ones whom a Catholic could approach for the sacraments under canon 844.2; there are other, smaller groups in various parts of the world, which are more or less in the same canonical situation. Knock it off and rail and fight against real evil in the workd But unfortunately, it took a bad turn in 1988, when the SSPX ordained four– or, Bishop Lefebvre, he ordained four bishops illicitly, and that is matter of excommunication, automatically, latae sententiae, and so that started–but the amazing thing is, I mean, you really sympathize with the SSPX and the craziness that was going on and such; but you also see in this whole thing how the Popes have reached out and continued to reach out. The SSPX's position on the protestantized New Mass is explained, thus demonstrating that according to the Church's teaching, Catholics are not obliged to attend the Novus Ordo as it puts the faith in danger. ----- The purpose of our channel is to create informational videos. And now here we are, you know, there’s been lots of trials and failures and semi-successes and such, and now it’s Pope Francis–some might think the most unlikely candidate– is the one who really seems to be moving the ball forward like none other. Traditional Catholicism. And as was discussed in “Why is a Catholic Permitted to Marry in an Orthodox Ceremony?” the Catholic Church will tell you that you can’t have valid sacraments like penance and the Eucharist, if you don’t have a valid priesthood. He can also, for that matter, go to confession and receive the Eucharist there if he so chooses. It might be easier to start by mentioning who doesn’t. c. 751). The canonical status of the SSPX’s leadership, however, was unfortunately clarified all too well in 1988, when Pope John Paul II formally declared that the four bishops consecrated for the Society by Archbishop Lefebvre were excommunicated, along with Lefebvre himself. But unfortunately it’s not when we have modernist influences infecting the Church and stripping it of it’s true beauty and graces. Back in 2013, we took a look at the validity (or not) of all seven sacraments as celebrated in SSPX churches, in “Are SSPX Sacraments Valid? If the PCED were to say "Yes, attending an SSPX Mass would fulfil your Sunday obligation" would this mean that any Catholic to whom the precept to attend Mass on Sundays and Holy Days of Obligation applies would then be obliged to attend the SSPX Mass if that were the only Mass available within a reasonable distance. Perl answered a second que… But then what ends up happening is there’s back and forth between Paul VI and the SSPX, they were suspended “a divinis,” that is, their faculties were removed, and they continued in disobedience, and this back and forth went on until Pope Paul VI died in 1978. DONATE: https://give.catholic.com/castudios SUBSCRIBE: https://www.youtube.com/user/catholiccom WEBSITE: https://www.catholic.com/ … In normal circumstances, when it’s possible to attend a Catholic church, it is not licit for Catholics to attend an Orthodox liturgy instead of Sunday Mass, or to receive Orthodox sacraments instead of Catholic ones. It’s possible, therefore, to receive Holy Communion validly from a (male) Old Catholic priest, and also to be anointed validly by him. When it becomes possible again for Catholics to approach a Catholic cleric for the sacraments, Catholics are expected to do exactly that. 751) John Paul picked it up–and really wanted to have a reunion–he picked up the dialogue, Cardinal Ratzinger, of course, involved when he became Prefect of the CDF. The SSPX refers laity to a 3-day workshop for men thru their chastity expert (known nation-wide as a Theology of the Body instructor for adults and children) & uses modernist (feelings-based vs. dogmatic) methods that have been proven by Dr. William Coulson to destroy the Catholic Faith. Again, the SSPX priests use a Catholic rite, the Missale Romanum and other liturgical books of the Latin Church. With all the evil going on all around us, I'm scandalized that Catholic people would waste thier time fighting over whether is good or bad at attend SSPX Masses. Editor’s Note: The simplest answer is that, YES, Catholics may attend Mass and receive Holy Communion at the chapels of the Society of St. Pius X without incurring any penalty, stigma or sin. That said, you can fulfill Mass obligations there (since any Mass or divine liturgy of any Catholic rite celebrated on the date of obligation counts), and they aren't sedes. Consequently, since the Church would never ask her members to endanger their souls, the Sunday Precept does not oblige the faithful to attend the New Mass. That said, you can fulfill Mass obligations there (since any Mass or divine liturgy of any Catholic rite celebrated on the date of obligation counts), and they aren't sedes. If the existence of such churches has in the past confused the Catholics living in the same region, the faithful may already have been informed as to their status, and maybe even warned that “that group in our diocese calling themselves ‘Catholic priests’ are not valid priests at all.”. Thirdly, canon 844.2 requires that the danger of error or of indifferentism be avoided. So, yes, you can choose to go to a Mass of the SSPX, not just because there is no other Mass, but because you want to. Camille Perl, to a lay enquirer. The four men whom he consecrated are really and truly Catholic bishops! level 1 I believe that there are Cardinals on record (including our present Pope) who have said that a Catholic can fulfill his Sunday obligation at a SSPX Mass. 15.2 . It says that such attendance “would not be a sin” if one’s intention is not schismatic but simply “to participate in a Mass according to the 1962 Missal for the sake of devotion.” Msgr. A criticism of the "New Rite" cannot be a criticism of the Mass in itself, for this is the very sacrifice of Our Lord bequeathed to His Church, but it is an examination, whether it is a fit rite for embodying and enacting this august Sacrifice. A frequent question amongst Catholics today is whether they should attend the New Mass and if this is required to fulfill one's Sunday Obligation. We continue to answer the question "Should Catholics attend the New Mass?" Unsigned/anonymous questions are not read, much less answered (why is it necessary even to mention this?). At that time he was in full communion with the Church; they were just concerned. Since the SSPX denies that Catholics are bound to attend Mass on Sunday if the only option is the valid, licit Ordinary Form of the Roman Rite, they fulfill the requirement of material schism as found in Canon law: “…schism is the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him.” (CIC, can. There are two options for this. Please check the Archives first–it’s likely your question was already addressed. May I Attend SSPX Masses? canonlawmadeeasy@yahoo.com Speaking broadly, many tend to be traditionalists who use the pre-Vatican II liturgical books, which they follow scrupulously. It only stands to reason that practicing Catholics want to attend Mass and receive the sacraments on a regular basis. Since the SSPX denies that Catholics are bound to attend Mass on Sunday if the only option is the valid, licit Ordinary Form of the Roman Rite, they fulfill the requirement of material schism as found in Canon law: “…schism is the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him.” (CIC, can. And at the outset, because he was not an ordinary, he was a retired bishop, he did not have a diocese, he had to get permission from the local ordinary to begin the SSPX, which he was granted. In large parts of Eastern Europe and the Middle East, for example, Catholics routinely rub shoulders with members of a variety of different Orthodox Churches, who are often in the majority; while in some areas of North America there are significant populations of other non-Catholic groups whose sacraments are in fact valid. (We took a look at this canon already in a different context, in “When Can Catholics Receive Communion at a Non-Catholic Service?”)  The Latin term that is translated into English as “permitted” indicates that this is not only valid, but also licit—see “How Do You Fix an Illicit Sacrament?” for more on the distinction between validity and liceity. But–so St. Pius X of course was a reformer bishop who, you know, wrote wonderful documents, you know, the syllabus of errors against modernism and so many things, so it was–a pope like that was a perfect fit for them. And Spencer meets the criteria laid out by canon 844.2 requires that the danger error... 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