Psalm 1:6, ESV: "for the LORD knows the way of the righteous, but the way of the wicked will perish." The kings of the earth rise up and the rulers band together against the LORD and against his anointed, saying, “Let us break their chains and throw off their shackles.” The One enthroned in heaven laughs; the Lord scoffs at them. The next broom that comes will sweep away all their webs and the spiders too, except they creep apace. Second, we’ll look at how the New Testament uses it. The first two psalms are often considered to be designed as a pair serving as an introduction to the 150-psalm collection. B) Rebels? The prophet gives us a elegant description to this purpose. Psalm 2 – The Reign of the LORD’s Anointed. The noblest kind of national hope, the highest idea of "manifest destiny," is not simply a great event, but a great character. There are many times in history when the people of God could have asked this very question: why do the heathen rage, and the people imagine a vain thing? Verse 1. ", "Diocletian Jovian Maximian Herculeus Caesares Augusti, for having adopted Galerius in the east, for having everywhere abolished the superstition of Christ, for having extended the worship of the gods." This is the question that God the Father told us that He Himself would ask in derision.. about those that oppose Him.. especially during the fast-approaching Great Tribulation - as the armies of the world gather together to make war against Christ. Division. Verse 1. It is a psalm full of that great national hope of the Jews concerning Him that was to come. Why do nations make a noise, tumultuate, or rage? Before the foundation of the world, God formed His plan of redemption, whereby the first creation in Adam, (which fell).. would be replaced with a new Creation in Christ - (Who is our life). He laughs at them in scorn - for God has never rescinded his original plan and purposes for man to rule the earth. But we read that God holds these people in derision. It was vain, not only because there was no true ground of reason why they should imagine or do such a thing, but vain also because they laboured in vain, they could not do it, and therefore it follows, He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Indeed the gospel of grace has been preached to the nations for almost 2000 years.. and the invitation to believe on the Lord Jesus Christ for the salvation of our soul and life everlasting has been preached freely to whosoever will come by faith. Verse 1-4. A. Alexander, D.D., 1850. The colouring which may perhaps seem too bold and glaring for the king of Israel, will no longer appear so when laid upon his great Antitype. But in this `the people imagined a vain thing;' so far from being deceased, Christianity was on the eve of its final and permanent triumph, and the stone guarded a sepulchre empty as the urn which Electra washed with her tears. The Revolt! In other words, it’s a psalm about the king of Israel – the ruler who either was David himself or one who descended from David. Psalm 1:6 Parallel Verses [⇓ See commentary ⇓] Psalm 1:6, NIV: "For the LORD watches over the way of the righteous, but the way of the wicked leads to destruction." Notice that Psalm 1:2 doesn’t say that … See Psalm 2:1–3 in the Bible. According to the Talmud, Psalm 2 is a continuation of Psalm 1. Acts 17:5-6. Literally, as in Psalm 1:2, only here in bad sense, mutter, referring to the whispered treasons passing to and fro among the nations, “a maze of mutter’d threats and mysteries.”. The Psalm begins abruptly with an angry interrogation; and well it may: it is surely but little to be wondered at, that the sight of creatures in arms against their God should amaze the psalmist's mind. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes … No better comment is needed upon it than the apostolic song in Acts 4:27 Acts 4:28 : "For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done." refers to the commotion as already begun, while the future in the next clause expresses its continuance. Psalm 2 begins with a question: “Why do the nations rage and the peoples plot in … This Psalm belongs to the class called Messianic. California - Do Not Sell My Personal Information, "Diocletian Jovian Maximian Herculeus Caesares Augusti, for having extended the Roman Empire in the east and the west, and for having extinguished the name of Christians, who brought the Republic to ruin. The Lord sees what fools they are, and men (yea, themselves) shall see it. We shall perceive the two senses very distinct from each other, yet conspiring in perfect harmony, and bearing a wonderful resemblance in every feature and lineament, while the analogy between them is so exactly preserved, that either may pass for the original from whence the other was copied. Acts 4:24–26 in the New Testament attributes it to David. WORKS WRITTEN ABOUT THE SECOND PSALM IN SPURGEON'S DAY. As we watch the frenetic desire of the globalist minority seeking to deceive the nations by calling that which is good- 'evil' and that which is evil- 'good', we see other prophetic scriptures being fulfilled - for we read in Hosea: My people are destroyed for lack of knowledge: because they hast rejected truth.. and Isaiah mourns: My people are gone into captivity for lack of knowledge. Literally, as in Psalm 1:2, only here in bad sense, mutter, referring to the whispered treasons passing to and fro among the nations, "a maze of mutter'd threats and mysteries." But the Jews, becoming jealous and taking along some wicked men from the market place, formed a mob and set the city in an uproar; and attacking the house of Jason, they were seeking to bring them out to the people. First, we’ll examine the message of the psalm. Verses 1-7: The panic that launched this psalm was not David’s but that of his apparently well-meaning counselors. 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