. Please enter your email address associated with your Salem All-Pass account, then click Continue. 443-44; idem, ISBE, 2:477-83; B. L. Ramm, BEB, 1:869-70. So let us let the bible define the words for us instead of trying to give a word a “private interpretation”. It is also used to describe the ideal Messianic kingdom of the future. Some recent interpreters, partly because of the Septuagint rendering in Genesis 49:6 (ta hepata mou), "my liver," and partly because of the Assyrian root, kabittu, meaning "temper" or "heart" (see Delitzsch, Assyrisches Handwortebuch, 317a), would read in all these passages kabhedh, literally, "liver" as in Lamentations 2:11, and interpret the figure as referring to the emotions as the expression of the self. Eph 1:13-14 ). (WEB ASV DBY WBS YLT NAS) 1 Corinthians 9:25 Every man who strives in the games exercises self-control in all things. Glory. The concept of the universe as a divine kingdom over which God as King rules sovereignly is a familiar theme in the Scriptures (cp. And in this state the distinguishing characteristic is to be the manifest presence of Yahweh in His sanctuary, and this manifestation is the glory. "Hope is an essential and fundamental element of Christian life, so essential indeed, that, like faith and love, it can itself designate the essence of Christianity ( 1 Peter 3:15; Hebrews 10:23). Notwithstanding the uncertainty as to the exact documentary connection of the famous passage in Exodus 33:18, it seems quite certain that we may claim that this is the earliest historical reference that the Old Testament contains to the glory of Yahweh. Bibliography. It hardly seems possible to deny the ethical sense in Ezekiel 39:21, where the manifestation of the glory of Yahweh comes as a result of the execution of His purposes of justice and righteousness upon His people. At that point hope became more focused on the next world, especially on the resurrection. While humans may not have entirely lost this God-given glory through their fall into sin, their pursuit of folly shows that they do not live up to their glorious calling ( Prov 26:1 ). "Entry for 'HOPE'". In part, then, the earliest Christian expectations coincided with the Jewish, and the "hope of Israel" (Acts 28:20; compare 26:6,7; Ephesians 2:12, and especially Romans 11:25-32) was a common ground on which Jew and Christian might meet. Studios. For the religion of the Old Testament is of all things a religion of hope, centered in God, from whom all deliverance and blessings are confidently expected (Jeremiah 17:17; Joel 3:16; Psalms 31:24; 33:18,22; 39:7, etc.). In Genesis 31:1 (margin "wealth") it describes the flocks and herds which Jacob has acquired; in Psalms 49:16, as the parallelism indicates, it refers to the wealth of the sinner; and in Isaiah 10:3 it is said that in the day of desolation the heartless plunderers of the poor shall not know where to leave their ill-gotten gain. Because of the close connection between hope and trust and because of the requirement to trust in God alone, a number of passages warn against trust in other things. 2. We should not trust in riches ( Job 31:24-28 ; Psalm 52:1-7 ; Prov 11:28 ), idols ( Psalm 115:3-11 ; Hab 2:18-19 ), foreign powers ( Isa 20:5 ), military might ( Isa 30:15-16 ; 31:1-3 ; Hosea 10:13 ), princes ( Psalm 146:3-7 ), or other humans ( Jer 17:5-8 ). For usage information, please read the Baker Book House Copyright Statement. From "looking for" or "expecting" it is a small semantic shift to desiring ( Isa 26:8 ). Perhaps the most elaborate description of the glory of Yahweh to be found in the Old Testament is that given by Ezekiel in the various accounts of his visions. The same idea is indicated in 9:3 which states that "the glory of the God of Israel was gone up from the cherub, whereupon it was"; that is, the glory is something peculiar to Yahweh, and is not quite identical with the phenomena which accompany it. In the sense of possessions, Jacob's glory ( Gen 31:1 ) is his servants and animals ( Gen 30:43 ). But no attempt is made in the New Testament to give a catalogue of the "fruits of hope," and, indeed, such lists are inevitably artificial. Proud member one of the three main elements of Christian character ( 1 Corinthians 13:13 ). Closely related to this use of kabhodh to describe the majesty of men is the group of passages in which the phrase "my glory," in parallelism with nephesh, "soul," "self," or some similar expression, means the man himself in his most characteristic nature. It is stated in 97:6 that "the heavens declare his righteousness, and all the peoples have seen his glory." TWOT. In several passages in 2 Esdras the reference seems to be not to the Messianic kingdom in the historical sense, but rather to that kingdom of God which the saints are to inherit after death. . The reference is most frequently, however, to the external manifestations. 1 Peter 1 - Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, The glory as such has no ethical significance except in so far as it is the method of manifestation of one who is undoubtedly an ethical being. This glory may consist in wealth, power, portion, or even in the inherent majesty and dignity of character of its possessor. Incorruptible and Incorruption Online Bible verse finder. in-ko-rup'-shun (aphtharsia): Occurs in 1 Corinthians 15:42,50,53,54, of the resurrection body, and is twice used in the Revised Version (British and American) for the King James Version "immortality" (Romans 2:7; 2 Timothy 1:10 margin).. See IMMORTALITY. The definition is in the verse incorruptible seed is the BIBLE or word of God corruptible seed is any other doctrine that causes death. (It seems at least probable that the references to the darkness and light in Zechariah 14:6 f may have their origin in the phenomena attendant upon this earthquake. In Ephesians 3:13, Paul declares that his tribulations for those to whom he is writing are a glory or distinction to them, while in 1 Thessalonians 2:20 he declares that the Thessalonian Christians are his glory and joy. Incorruptible (8 Occurrences) Romans 1:23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. ), so sending forth His followers with the certainty of victory. in Philippians 2 compare 2:19 and 23; see TRUST), while in Luke 6:35 it translates apelpizo, by "hoping for nothing again" (the Revised Version (British and American) "never despairing"). 1 Pet 1:4. Still, through the confidence of forgiveness and purification given in the atonement (Hebrews 9:14, etc. The discussions by G. B. Looking with expectation is akin to hoping ( Job 6:19 ; Jer 8:15 ). These promises are the "anchor of hope" that holds the soul fast (Hebrews 6:18-20). In this connection attention may be called to the use of the noun "glorying," once or twice rendered "to glory," where the meaning is either the occasion or ground of glorying, or sometimes the act of glorying. 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